UK: Prince of Wales describes persecution of Christians as ‘barbaric’

By the World Watch Monitor

The Prince of Wales has again spoken publicly to express his feelings about persecuted Christians.

The Prince of Wales at St Barnabas Church, London (Clarence House)
The Prince of Wales at St Barnabas Church, London (Clarence House)

In a Christmas address to the Melkite Greek Catholic community at St Barnabas Church in London, Prince Charles said “it is heart-breaking beyond words to see just how much pain and suffering is being endured by Christians, in this day and age, simply because of their faith,” reports The Tablet.

Prince Charles described how, throughout his life, he had tried “to foster understanding between people of faith, and to build bridges between the great religions of the world”, but said the “barbaric persecution” of Christians is “even more perverse and dreadful” given the Koran’s spirit of reverence towards Jesus and his mother Mary, the Catholic newspaper said.

The Melkite Archbishop of Zahle, Furzol and the Bekaa [valley, in Lebanon], John Darwish, had travelled to London to be at the service, and the prince said he was “profoundly shocked” to hear from him about just how much the Melkite community in Syria has suffered and endured.

The Melkites mainly consist of Lebanese, Syrians, Palestinians, Jordanians and Egyptians. It claims to be the largest Catholic community in Syria and the Palestinian Territories, and the second largest in Lebanon, where Melkites in Archbishop Darwish’s diocese have been providing aid to refugees who have fled Syria.

Three years ago, the prince made a video message to be shown at the launch of a report by Catholic aid agency Aid to the Church in Need, describing threats to Middle East Christians as “an indescribable tragedy”.

Family imprisoned, tortured for fleeing North Korea – and for their Christian faith

As North Korea’s missile testing focuses world attention on Kim Jong-un’s regime, one woman’s story shows how harshly families are treated when they refuse to follow his authoritarian rules.

Hannah Cho* was born just before the Korean War broke out in 1950. She remembered the air raid sirens and holding on to her father’s back as they climbed into the mountains to survive another night of bombing.

After the war, with public religion discouraged, her local church was turned into a school. Her Christian mother continued to pray at home but Hannah and her father kept watch for neighbours who might inform the authorities about her faith.

North Korean flag flying over Kim Il-sung Square in the capital, Pyongyang.
North Korean flag flying over Kim Il-sung Square in the capital, Pyongyang.

“If anyone came close, we’d cough and she’d stop praying,” Hannah said. “Sometimes my father was annoyed with her and didn’t want her praying in the living room so she went outside, even when it was snowing. Once I sent my nine-year-old daughter after her to cover her up with a blanket.”

Hannah wanted to understand her mother’s faith but she spoke so fast when she prayed that it was difficult to understand: “All we could make out was: ‘Hananim! Hananim! – Lord! Lord! Help.’”

“We had no idea who this ‘Hananim’ was. My daughter even asked her one day why she wouldn’t simply visit this guy if he was that important to her. My mother replied: ‘One day I will.’”

“Because of my mum’s prayers, I was never as indoctrinated by the Juche [self-reliance] ideology as others,” Hannah said. “Especially after she told me how I was born. My parents married during Japanese occupation (1910-1945). My father had been married before, but he was unable to have children with his first wife. And my mum was also unable to conceive. But someone told her that if she prayed to Jesus she would have a baby. For almost eight years she prayed. And then, not long after the Second World War, I was born.”

Hannah (L) praying with her eldest daughter, April 2017
Hannah (L) praying with her eldest daughter, April 2017

Hannah’s mother said nothing to her about her Christian faith until her marriage at the age of 23.

Life in North Korea grew more difficult for Hannah after her marriage.

“I bore six children, two of them died very early on. I still have three daughters and a son. My husband used to work in a factory, but when the economy collapsed there was no more work, and no more income.”

“I had to care for my family. I had all kinds of jobs. In a factory and also selling stuff on the black market. I travelled from the east of the country to the west. Because I was traveling illegally, many times I had to jump from the train before it came to a complete stop. Once, my leg got stuck and I was badly injured. The injury, the heavy work and the hardships damaged my spine. I can’t straighten my back anymore. Sometimes I carried heavy frozen meat up the mountains, so I could later sell it on the black market. This cost me my finger and toe nails. There was never any money for proper medical care.”

After Hannah’s mother died, she and her family decided to leave North Korea for China.

“My eldest daughters were first to flee, but they were betrayed by the broker. They were supposed to meet with a relative of my husband but were sold into marriage to poor Chinese farmers. Fortunately, they were sold to families in the same village, so could stay in touch with each other.

“When we didn’t hear from them, my husband went to China to try to find them. Meantime, I took care of my two youngest children at home. My husband didn’t come back; a year later, I went to look for them all in China. At first, I couldn’t locate my husband. I worked on a Chinese farm as a maid, but didn’t receive any money. I had lost everything that was dear to me. I prayed to God with the only words I knew: “Hanonim, Hanonim! – Lord, Lord! Please help!” Finally, I found my husband’s relative and he connected me with my husband, but my daughters were still missing.”

Hannah’s husband went back to North Korea to collect the two youngest children, who’d stayed with family, and take them back across the border to China. He also discovered where the two older daughters were.

“A few weeks later our entire family was reunited in China,” Hannah said.

The family settled into their new life together and started to attend the church of a relative, where they all converted to the Christian faith.

“We had seen my mother’s faith, but now we understood it,” Hannah said. “We felt peace in our hearts and unexplainable joy. It was so refreshing, as if the specks in my eyes had been washed away and I could finally see God. Now I could follow Him like my mother had. The pastor taught us about Christ and the Christian life. Our faith grew very quickly because we had been prepared all our lives for this moment.”

After two weeks the two eldest daughters went back to their Chinese families. “They were safer there,” Hannah said, “but we promised each other to stay in touch.”


Sadness soon followed the joy of the family reunion.

“We were discovered by Chinese secret agents and arrested. They moved us from prison to prison until we were finally sent back to North Korea. We’d hardly arrived when we witnessed a terrible scene. A woman in prison was pregnant by a Chinese man. Race is very important in North Korea: the pure race may never be defiled. To mix Korean blood with Chinese blood is a terrible ‘sin’,” Hannah said.

“The woman gave birth in prison, but then the guard ordered her to kill her baby, but she couldn’t. The guard threatened another woman, telling her he would let her live if she killed the baby. He put his gun to her head and the inmate had no other choice but to strangle the baby until he died. And we had to watch.

The family were separated in the prison – her husband and teenage son in the male wing, Hannah and daughter with the women. They were beaten and interrogated. When that was over they were forced to kneel in their cells – sometimes from five a.m. until midnight, and not speak.

“My husband was treated badly. He told the guards he’d become a Christian. Later, he told us he had no choice. After he saw what they did with the baby and the guards threatened to kill his family, he had to tell them the truth. After his confession, all four of us were locked up in solitary confinement–a small cage. We didn’t receive any food or water and couldn’t sleep,” Hannah said.

“Prisoners in solitary confinement were badly beaten. Nobody dared resist because you’d only make the torture worse. But my husband was different. The more they tortured him, the harder he defended his faith. He yelled at them: ‘If believing in God is a sin, I’d rather die! Just kill me! It’s my mission to live according to God’s will!’

“Each time he spoke out against them, they stripped his clothes and beat him up as if he was an animal. His flesh was torn and ripped. When he lost consciousness, they woke him and started again.

“I felt close to dying. I was dehydrated and beaten until I was unconscious too. When I woke up, I was dragged back to a regular cell with my daughter and other female inmates. Then they beat me in front of them. All my daughter could do was cry silently, which she did day and night.

“Of course, we prayed throughout our time in prison. One day, our entire family was called out of the prison cell. That was a bad omen. Usually when people are taken from their cells during the night they are transferred to a camp for political prisoners.

“When we got to the office, there were two male prisoners. I recognized my son, but the other was in such a bad shape, I didn’t recognize my husband and he didn’t recognize me. That’s how horrendous we looked from all the torture. His ribs and collarbone were broken, so he couldn’t even stand up straight. But I realized it was him.

“We were in front of the prison deputy, waiting to hear our verdict. We all desperately prayed for a miracle. We didn’t want to suffer and die in a political prisoner camp. But the deputy gave us a special amnesty. When we walked out of the prison that night and were finally free and alone, we quietly sang a hymn.

Separated again

“We went to our old home to recover, but we still feared for our lives. Life in North Korea was too dangerous and too hard. My husband suggested that I take my daughter first and go back to China. ‘Don’t look for a job,’ he said. ‘Just go to our church where you will be helped. I will come with our son in about a month.’

“I did what he said and reached our church safely with our daughter. A month went by. No word from my husband. Then, a second month, a third, a fourth… I waited three years. Then I found out that he had died shortly after we left North Korea. He was never able to overcome the pain and illnesses from prison.

“My son could not cross the river by himself. He is still in North Korea. I haven’t seen or spoken to him in many years. I will never give up hope of finding him.

“About two years ago I found out that he is still alive and lives with a family member. We were even able to phone each other once. I now live in South Korea. My first and third daughter are here with me. My second daughter lives in China with her husband. She is still at risk of being discovered and sent back. I hope one day I will be reunited in South Korea with that daughter and my son.

“My mother only taught me one prayer. But I still pray it every day, for my family and for my country: “Hanonim, Hanonim! – Lord, Lord, please help!”

* Name changed for security reasons

You Won’t Believe Where the Oldest-Known Carving of the Ten Commandments Is Found

Los Lunas Decalogue Stone with ten commandments written in Paleo-Hebrew, located in New Mexico. (Wikimedia Commons)
Los Lunas Decalogue Stone with ten commandments written in Paleo-Hebrew, located in New Mexico. (Wikimedia Commons)

By Breaking Israelnews

It may surprise many people to learn that the oldest known Ten Commandments written in Hebrew on stone may not be in the Holy Land, but in America. The controversial carving resides west of Los Lunas, New Mexico at the bottom of a place called Hidden Mountain. Named the Los Lunas Decalogue Stone, it is also known as “Mystery Stone”, “Phoenician Inscription Rock”, or “Mystery Rock”. It contains the text of the Ten Commandments written in ancient Paleo-Hebrew.

“Paleo-Hebrew predates our modern style of Hebrew writing,” Roni Segal, the academic adviser for eTeacher, an online language academy, explained to Breaking Israel News. “This form of Hebrew writing was used for approximately one thousand years and fell into disuse around 500 BC.”

The 80-ton boulder on which the writings were carved is so large that it may have been in its present-day location since the time of King Solomon, who ruled from 1014 BC to 974 BC. “The more square-like Hebrew script used today came into common use after King Solomon’s reign,” continued Segal. “Since the writing on this stone is in Paleo-Hebrew script, archaeologists surmise that this stone dates back to Biblical times.”


Christians Returning to the Jewish Roots of the Saturday Sabbath

“I am Hashem your God; walk in My statutes and keep Mine ordinances and do them; and hallow My Shabbatot and they shall be a sign between Me and you that ye may know that I am Hashem your God.” Ezekiel 20:19-20 (The Israel Bible™)

By Breaking Israeli News

More and more Christians are seeking their Hebrew roots and, as a result are changing their Sabbath from Sunday to Saturday. This one practice immediately sets them apart, pushing them into a no-man’s land in between Christianity and Judaism.  But they find the rewards far outweigh the difficulties.

Laura Densmore, production manager at Hebrew Nation radio, explained her journey away from a Sunday sabbath towards a practice resembling the Jewish. She changed her sabbath from Sunday to Saturday, but changed her practice as well. She described herself as a Hebrew roots believer to Breaking Israel News.

Illustrative: a cup of wine, candles and challah that typically adorn the Sabbath table. (Photo: Read more at
Illustrative: a cup of wine, candles and challah that typically adorn the Sabbath table. (Photo:
Laura Densmore (Photo: Courtesy)

“We have crossed over and returned to the Hebrew roots of our faith,” Densmore explained, “And often, the very first step in that journey is to begin by keeping the Shabbat.”

“Keeping the Shabbat began with a change in identity.  I came OUT of the religious church system, where we did Sunday church for years and years. I knew that if I was going to be serious in my walk in following the God of Israel, that I needed to keep His commands as a sign of my love for Him.”

For Densmore, the benefits were obvious.